瑜伽論記 8.10

8.10

究竟、為其後者，即是加行究竟果，位居無學盡無生智。基云：初一頌明述一時有七；第二、一行明初問中七作意。初明七門者：一、作意；二、離欲；三、廣辨諸定；四、二定；五、五通；六、主差別；七、諸相出。第四持以此為體，前三十一二等中明第四障淨。今解，第五修作意，即第三十中之大文也。今依前判。

"Culmination as its finality" refers to the fruit of preparatory culmination, its stage residing in the non-learner's knowledge of exhaustion and non-arising. Ji says: the first stanza explains that one moment possesses seven; the second single line explains the seven attentions in the initial inquiry. The first clarifies seven gateways: first, attention; second, freedom from desire; third, broadly differentiating concentrations; fourth, the two concentrations; fifth, the five supernormal knowledges; sixth, distinctions of masters; seventh, the emergence of marks. The fourth stage takes this as its essence; earlier in the thirty-first and thirty-second [fascicles], the purification of the fourth hindrance was clarified. Now it is explained: the fifth cultivation of attention is the major text in the thirtieth [fascicle]. We now follow the former judgment.