瑜伽論記 8.172

8.172

基云：此中意以四諦理觀，現此界所見諸蘊有無常等已於他方不同分界不現見蘊皆能以理比度觀察，謂彼他方界等所有有為有漏通三界等處，於一切諸蘊種於一切三世時，皆有如是集能生果法，苦難和合法，生老等苦諦，皆隨如是苦無常理者業煩惱以集諦皆有同集生緣性，若性等行有滅法寂滅安樂是滅諦，彼所有道能斷諸惑究竟出離生死也，是道諦是。

Ji says: "The intention here is that, having contemplated the aggregates seen in this present realm as impermanent and so forth through the principle of the four truths, one can inferentially observe through principle the aggregates not presently seen in the realms of different categories in other directions. That is, all conditioned and tainted things belonging to those realms in other directions, pervading the three realms and other places, in all aggregate-seeds and at all times of the three periods, all have such dharmas capable of producing fruit through origination, dharmas difficult to harmonize through suffering, and the truth of suffering such as birth and aging; all follow such principles of suffering and impermanence. Karma and afflictions, as the truth of origination, all share the nature of origination, arising, and condition. If their nature and aspects have the dharma of cessation, quiescent cessation and peace, this is the truth of cessation. Whatever paths they have that can sever afflictions and definitively escape saṃsāra are the truth of the path."