瑜伽師地論略纂 9.59

9.59

論云「彼既如是於其自內既現見諸蘊依諸諦理無倒尋思正觀察已等，乃至皆能永斷，究竟出離」等者，此中意，以四諦理觀現此界所見諸蘊有無常等已，於他方不同分界不現見蘊皆能以理比度觀察。謂彼他方界等所有有為有漏，遍三界等處，於一切諸蘊種、於一切三世時，皆有如是集，能生果法、苦難和合法、生老等苦諦，皆隨如是苦、無常理；諸法業煩惱等集諦，皆因、集、生、緣性；若此等行有滅法，寂滅安樂，是滅諦；彼所有道能斷諸惑，究竟出離生死也，是道諦是。此段文意，觀行者以此方現見類他方界不現見蘊等也。

The treatise says: "Having thus directly seen within oneself the aggregates, and having correctly observed and non-erroneously reflected upon them based on the principles of the truths, and so forth, up to: they can all be forever severed and definitively escaped," and so on. The meaning here is: having used the principles of the four truths to contemplate the aggregates seen in this present realm as possessing impermanence and so forth, one is able, by means of principle, to inferentially observe the unseen aggregates in other realms of different categories. That is to say, all the conditioned and tainted factors belonging to those other realms and the like, pervading the three realms and other places, in all the seeds of the aggregates and in all times of the three periods, all have such origin, can produce fruition-dharmas, are dharmas conjoined with suffering and difficulty, and constitute the truth of suffering such as birth and aging, all following such principles of suffering and impermanence; the truth of origin, such as karma and defilement among dharmas, all has the nature of cause, origin, production, and condition; if there is a dharma of cessation for these conditioned factors, peaceful, extinct, and tranquil, it is the truth of cessation; whatever path they have that can sever all defilements and definitively escape birth and death is the truth of the path. The meaning of this passage is that the practitioner uses what is directly seen in this realm to analogize to the unseen aggregates in other realms.