瑜伽論記 8.199

8.199

此亦成就眾多相狀等者，明入見道者有十二相狀：一、證理觀獲得四智：一、唯法智，謂在凡夫時妄計實我，今入見道除遣實我但有於法故；二、非斷智；三、非學智，謂於凡夫時妄計斷常，今入見道離計斷常，即非斷智非常智，此據分別斷見不論修斷見也，四緣生如幻事智，謂於凡夫時妄起邪見見取戒取，今入見道善推求故觀見諸法，此由如幻事，無如彼三見等所計，此即第一相狀。

Regarding "He also accomplishes numerous signs and characteristics": this clarifies that one who enters the path of seeing has twelve signs and characteristics. First, by realizing contemplation of reality, one attains four cognitions: 1. the cognition of phenomena only—meaning that when an ordinary person, one falsely conceptualized a real self, but now upon entering the path of seeing, the real self is eliminated and only phenomena exist; 2. the cognition of non-annihilation; 3. the cognition of non-permanence (in the text "non-learning" [fei xue] is an error for "non-permanence" [fei chang]), meaning that when an ordinary person, one falsely conceptualized annihilation and permanence, but now upon entering the path of seeing, one is separated from the conceptualization of annihilation and permanence, which is the cognition of non-annihilation and non-permanence, this being stated in terms of the view of annihilation abandoned by seeing, without speaking of that abandoned by cultivation; 4. the cognition of conditioned arising being like an illusion—meaning that when an ordinary person, one falsely generated wrong views, grasping at views, and grasping at precepts and vows, but now upon entering the path of seeing, due to correct investigation one observes that all phenomena arise from conditions like illusions, without the things conceptualized by those three views and so forth. This is the first sign.