瑜伽論記 8.227

8.227

獨覺地，若依梵語名鉢剌翳迦佛陀，舊云辟支訛也。此云獨覺，初發心時亦值佛世間法思惟，後得道身出無佛世，性樂寂靜不欲雜居修加行滿無師友教自然獨悟，永出世間中行中果，故名獨覺，或觀待緣而悟聖果，亦名緣覺，如是獨覺種性發心修行得果，一切總說為獨覺地。文中初結前問後，後開五門以釋之。

Regarding the Pratyekabuddhabhūmi: in Sanskrit it is called pratyekabuddha, which was previously mistranslated as pi-zhi. Here it is translated as solitary-awakened. When they first generate the mind, they also encounter Buddhas and contemplate worldly dharmas; later, when obtaining the path, their body appears in an era without Buddhas; by nature delighting in quietude and not wishing to live among crowds, when their preparatory application is complete, with no teaching from teachers or companions, they naturally awaken on their own, forever leaving the world in a middle practice and middle fruit, and are therefore called solitary-awakened; or, contemplating and relying on conditions to awaken to the noble fruit, they are also called condition-awakened. The gotra, generation of mind, practice, and attainment of the fruit of such solitary-awakened ones are all collectively explained as the Pratyekabuddhabhūmi. In the text, it first concludes what came before and inquires into what follows, and subsequently opens five divisions to explain it.