瑜伽論記 8.279

8.279

第二、發心由二姓起，從性種生義望行方便為所依止，從習種生義望行方便為建立因，然施戒等在十信前名為施等，在十信上名波羅蜜，初地已上名二資糧，四地已去名菩提分，由此義故論主重舉，亦可就於同時義說別名，近治六𦿔故，欲昇彼岸故，能資福智故，引生菩提故。

Second, generating the aspiration arises from the two gotras: in the sense of arising from the innate gotra, it is viewed as the support for praxis and expedient means; in the sense of arising from the acquired gotra, it is viewed as the establishing cause for praxis and expedient means. However, dāna, śīla, and so forth prior to the ten faiths are called dāna and so forth; upon the ten faiths, they are called pāramitās; on the first bhūmi and above, they are called the two provisions; and from the fourth bhūmi onward, they are called [dharmas] conducive to awakening. Due to this meaning, the author of the treatise raises them again. Alternatively, distinct names may be spoken in terms of simultaneous meanings: because they immediately remedy the six faults, because they desire to ascend to the other shore, because they can provision merit and wisdom, and because they induce awakening.