瑜伽論記 8.334

8.334

四事勝中，行勝者菩薩有二利行別，令得世間善因名利益，令得世善果名為安樂，又令得未來樂果名為利益，令得現樂名安樂。攝論云：令得出世樂名為利益，令得世間樂名為安樂，今此總明世間利樂，此通五趣。哀愍已下，令彼人天護得勝義等者，人天道器堪受出世無漏勝義故也。

Among the superiorities in four matters, regarding superiority in practice: bodhisattvas have a distinction in their practice of the two benefits. Causing [sentient beings] to obtain worldly wholesome causes is called benefit (hita); causing them to obtain worldly wholesome fruits is called happiness (sukha). Furthermore, causing them to obtain future pleasant fruits is called benefit, while causing them to obtain present pleasure is called happiness. The Mahāyānasaṃgraha states: Causing them to obtain supramundane bliss is called benefit; causing them to obtain worldly bliss is called happiness. Here it generally explains worldly benefit and happiness, which applies to the five destinies. From 'taking pity' onward, 'causing those humans and devas to obtain the ultimate truth, etc.' means that the receptacles of the human and deva destinies are capable of receiving the supramundane, taintless ultimate truth.