瑜伽論記 8.413

8.413

十隨煩惱者，即下十種多字是也。若依舊論，第四名苦惱，第五名穢行，餘之八名新舊無異。其中初一是無明，第四是受，第五者，景云：但是無堪能不調柔性。測云：依此瑜伽上下文，多以煩惱種子為體，或可上來諸惑皆有無堪任性義，即是麁重，第七惡業，餘有六種，是煩惱，彼餘九種根本煩惱餘隨煩惱並在多諸煩惱中攝。

The ten secondary afflictions are precisely the ten items below containing the character 'much' (duo). If relying on the old treatise, the fourth is called 'bitter distress' and the fifth is called 'defiled conduct'; the other eight names do not differ between the new and old. Among them, the first is ignorance, the fourth is feeling, and as for the fifth, Jing says: It is merely incapacity and an untamed nature. Ce says: According to the context of this Yogācārabhūmi, it mostly takes the seeds of affliction as its substance; or perhaps all the aforementioned afflictions have the meaning of an unserviceable nature, which is coarseness. The seventh is bad karma; the remaining six are afflictions. The other nine root afflictions and the remaining secondary afflictions are all subsumed within 'having many afflictions'.