瑜伽論記 8.442

8.442

測云：舊論云：成就淨福者，二、轉輪王福德所護者，有兩解，一云，勝福堅固，菩薩功德，敵二輪王，故稱為二，謂古言二輪王義意相似，護二輪王，許兵眾及鬼神等，護此發心菩薩。又解：菩薩福德殊勝，非彼輪王倍能敵之，但彼出世俗過世福故。言二輪王福德護，一輪王有千善福之所衛護，發心菩薩有二千故言二護。

Ce says: 'The older treatise says: "accomplishing pure merit, being protected by the merit of two wheel-turning kings." There are two explanations: One says that because superior merit is firm, the bodhisattva's virtues equal those of two wheel-turning kings, and therefore it is called "two"—meaning that the ancient phrasing "two wheel-turning kings" is similar in intended sense: the troops, spirits, and deities granted to protect two wheel-turning kings protect this bodhisattva who has generated the mind. Another explanation is: the bodhisattva's merit is exceedingly superior, not something that double that of a wheel-turning king can equal; it is simply that their supramundane merit surpasses mundane merit. As for saying "protected by the merit of two wheel-turning kings," one wheel-turning king is guarded by one thousand good merits, and a bodhisattva who has generated the mind has two thousand; hence it says "two protections."'