瑜伽論記 8.480

8.480

四、三菩提樂。基云：即正覺，謂無分別智樂，或通取後得智為此樂體，以斷惑得此智，以所得無為涅槃樂是此樂收，為證寂滅故說寂滅，從心心所收故此乃五樂體性也。又此五樂皆是有為不明無為，故不取涅槃寂滅樂也。測云：無惱害樂有四種中，初一以戒為體，次二是定，後一是慧及斷，故攝論及此論云：二斷二智名為菩提。

Fourth, the bliss of sambodhi. Ji says: "That is, correct awakening, meaning the bliss of non-conceptual wisdom; or it comprehensively takes post-attainment wisdom as the entity of this bliss, because by abandoning afflictions one attains this wisdom. The bliss of unconditioned nirvāṇa that is attained is included under this bliss. Because it realizes peaceful cessation, it is spoken of as peaceful cessation. Since it is subsumed under mind and mental factors, this is the entity of the five blisses. Furthermore, these five blisses are all conditioned and do not clarify the unconditioned; therefore, they do not take the peaceful cessation bliss of nirvāṇa." Ce says: "Among the four kinds of bliss free from affliction, the first takes precepts as its entity, the next two are concentration, and the last is wisdom and abandonment. Therefore the Saṃgraha and this treatise state: Two abandonments and two wisdoms are called bodhi."