瑜伽論記 8.482

8.482

又若就漏無漏分別者，以麁相分別苦對治樂一向有漏，受斷樂一向無漏，餘三通漏無漏，若細分別者，苦對治樂亦通無漏通佛果故。

Furthermore, if distinguished according to tainted and taintless: distinguishing them coarsely, the bliss of remedying suffering is definitively tainted, the bliss of the cessation of feeling is definitively taintless, and the remaining three span tainted and taintless. If subtly distinguished, the bliss of remedying suffering also spans the taintless, because it extends to the Buddha-fruition.