瑜伽論記 8.493

8.493

言於諸眾生若與利益當知義意，即與安樂已下，辨正與利益安樂之事下，就五樂明與不與。當知所有現法當來可愛果業所攝因樂乃至是所宜者於諸眾生即應授與者，景云：三樂一分一向授與，以無罪故，於彼受樂及根塵觸所攝因果樂或不與，如文可知。

From the words “if one gives benefit to sentient beings, one should know the intended meaning is just giving peace and happiness” downward, the text distinguishes the actual matter of giving benefit, peace, and happiness; below, it clarifies giving and not giving with respect to the five pleasures. Regarding “One should know that all causal pleasure subsumed by karma yielding desirable fruits in the present life or the future... up to being appropriate, should just be bestowed upon sentient beings”: Jing says that one portion of the three pleasures is bestowed unconditionally because it is faultless; as for that pleasure of feeling and the causal and fruitional pleasures subsumed by faculties, objects, and contact, they may not be given, as can be known from the text.