瑜伽論記 9.235

9.235

第三對五住地以明相攝，五住地者，一見一處住地，二欲愛住地，三色愛住地，四無色愛住地，五無明住地，前三分別無明住地攝，我我所二種分別者有兩種，若分別起是見一處住地所攝，若俱生我見遍三是住地修道斷故，後三分別中非愛分別唯欲愛所攝，餘二分別通三愛住地，此門且約以二執等為八分別體師義而辨相攝，非約以方便不隱沒無記慧為性師義也。

Third, explaining mutual subsumption in relation to the five stages of dwelling: the five stages of dwelling are: 1. the stage of the single dwelling of view; 2. the stage of the dwelling of sensual attachment; 3. the stage of the dwelling of form attachment; 4. the stage of the dwelling of formless attachment; 5. the stage of the dwelling of ignorance. The first three discriminations are subsumed under the stage of the dwelling of ignorance. As for the two discriminations of self and what belongs to self, there are two kinds: if they arise conceptually, they are subsumed under the stage of the single dwelling of view; if innate, the self-view pervades the three stages because it is severed in the path of cultivation. Among the last three discriminations, disagreeable discrimination is subsumed solely under sensual attachment; the other two discriminations pervade the three stages of attachment. This approach analyzes subsumption temporarily according to the doctrine of the masters who take the twofold clinging, etc., as the essential nature of the eight discriminations, and not according to the masters who take expedient, non-obscuring indeterminate wisdom as the essential nature.