瑜伽論記 9.252

9.252

言由宿串習彼邪執故，自見處事為緣所生虛妄分別者，由宿串習於彼取蘊，自見處所為境數起我執，後三分別緣淨生愛不淨生恚，通緣淨不淨境及彼中庸俱離之境生癡等。文相可知。

Regarding 'by force of long-practised habituation of those wrong graspings, false conceptualisation arises taking the things of the locus of one's own view as objects': because of long-practised habituation in relation to those aggregates of grasping, taking the locus of one's own view as an object, one frequently gives rise to self-grasping. The latter three conceptualisations give rise to desire taking the pure as object, give rise to anger taking the impure as object, and give rise to delusion and so forth taking both pure and impure objects, as well as neutral objects free from both. The textual meaning is evident.