瑜伽論記 9.253

9.253

泰云：我我所分別唯凡夫生緣自他有漏蘊起故，於諸有漏有諸蘊上，由無始久習故便起我我所分別，未決執是我我所，從此分別後方起決執我見，從我見後方生慢也。又由思量分別心見有違順中容境故，從此分別心後起貪瞋癡也。

Tai says: Conceptualisation of 'I' and 'mine' arises only in ordinary persons, because it arises taking one's own and others' tainted aggregates as objects. Upon all the various tainted aggregates, due to long habituation from beginningless time, one readily gives rise to the conceptualisation of 'I' and 'mine', without yet determinately grasping them as 'I' and 'mine'. After this conceptualisation, one then gives rise to the view of self that determinately grasps them; after the view of self, conceit then arises. Furthermore, because the deliberating, conceptualising mind sees agreeable, disagreeable, and neutral objects, after this conceptualising mind, greed, anger, and delusion arise.