瑜伽論記 9.323

9.323

故決擇云：約色法有三種不相離，如彼廣說，其薩婆多等唯立和合不相離不許餘二，以彼宗中不許四大互相涉入，今依大乘具明三也，且約同所不相離說，如一眼極微處有七極微同處，謂眼身根能造地大四塵更相涉入同在一處，猶如一室眾多燈光更相涉入不相妨礙，是故依神變力能令極微納於雪山。

Therefore the Viniścayasaṃgrahaṇī says: In terms of material dharmas, there are three kinds of non-separation, as extensively explained there. The Sarvāstivādins and others only establish the non-separation of aggregation and do not accept the other two, because in their school they do not allow the four great elements to interpenetrate one another. Now, in accordance with the Mahāyāna, all three are fully elucidated. Taking for now the non-separation of occupying the same location: just as at the location of a single eye atom there are seven atoms in the same location—meaning the eye and body faculties, the earth element that can produce them, and the four sense objects, which mutually interpenetrate and are present in the same location, like the light of many lamps in a single room that mutually interpenetrate without obstructing one another—so too, by the power of supernormal transformation, an atom can be made to contain the snow mountain.