瑜伽論記 9.376

9.376

第二別解中，布施有四相，舊地持論筆受人錯，於第二相中，但明是菩提資糧，即彼布施攝，令他成熟緣入第三相中，故彼論云：一者、布施對治慳貪；二者、成菩提具；三者、以施攝取成就眾生欲施善心清淨心施施已不悔，三時歡喜以自饒益是名自攝，彼諸眾生飢渴寒熱疾病所須眾難恐怖悉令遠離，以此饒益是名攝他；四者、以是因緣在在所生得大財富得大種姓得大眷屬，乘前錯故後之五度皆亦參差，今時整頓。

Within the second individual explanation, giving has four characteristics. The scribe of the older Bodhisattvabhūmi made an error: in the second characteristic, he only explained it as the provisions for bodhi, and inserted the condition of gathering and maturing others through that giving into the third characteristic. Thus that treatise says: "First, giving counteracts stinginess; second, it constitutes the equipment for bodhi; third, gathering and maturing sentient beings through giving, desiring to give with a wholesome mind and giving with a pure mind, having given and not regretting, rejoicing at the three times so as to benefit oneself—this is called gathering oneself; causing those sentient beings to be entirely free from hunger, thirst, cold, heat, illness, needs, various hardships, and terrors, benefiting them through this—this is called gathering others; fourth, due to this cause and condition, wherever one is born, one obtains great wealth, obtains a great gotra, and obtains a great retinue." Following the previous error, the subsequent five perfections were also inconsistent; now they are set in order.