瑜伽論記 9.90

9.90

此復云何乃至所行境界者，此出所知境體也。諸佛菩薩觀法無我為方便故得無分別智及後得智離所知障名為善淨。於一切法離言自性者，即是依他及圓成實，此之二性性離名言。假說自性者，即是遍計所執隨其假說計度執有名假說性，若無分別智證真如時，若離言性若假說性同一真如心境，重言平等即是無分別智所行境界。

Regarding "What further is this?" down to "the objective sphere traversed": this indicates the substance of the knowable realm. The buddhas and bodhisattvas contemplate the selflessness of phenomena as a means; therefore they attain non-conceptual wisdom and subsequently attained wisdom, and becoming free from the cognitive hindrances, they are called purely purified. "The nature beyond words regarding all phenomena" refers to the paratantra and the pariniṣpanna; the natures of these two are inherently beyond names and words. "The nature of metaphorical designation" refers to the parikalpita; clinging conceptually to existence according to its metaphorical designation is called the nature of metaphorical designation. When non-conceptual wisdom realizes tathatā, whether it is the nature beyond words or the nature of metaphorical designation, they share the identical cognitive object of tathatā; repeating "sameness" refers precisely to the objective sphere traversed by non-conceptual wisdom.