瑜伽論記 2.333

2.333

Regarding 'If these three persons exist, who are they if not spontaneously born? Is it that there is the nature of an arhat, yet towards it one gives rise to exaggerated pride...' and so forth: this means to ask, is there a true arhat in the world, or is there not? If you say there is, your assertion that there are no true arhats in the world is unreasonable; if you say there is not, then giving rise to an inverted attachment and calling oneself an arhat would mean that one should be called a true arhat, since there would be no other.