瑜伽論記 20.87

20.87

Third, the reverse objection in terms of the cause: If the arising and continuation of this supramundane path of the Buddha-fruit could exist apart from that āśrayaparavṛtti, then at the causal stage when āśrayaparavṛtti has not yet occurred, the arising and continuation of this path of the Buddha-fruit ought to already exist, because [one would claim] āśrayaparavṛtti is attained at the causal stage.