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瑜伽師地論略纂 1.11

瑜伽師地論略纂 1.11

Language
Classical Chinese

1.11

第六、釋文。初釋別題,後釋論文。釋別題者,然此論中,總有五分:初五十卷名〈本地分〉,略廣分別三乘根本十七地義;次三十卷名〈攝決擇分〉,略攝十七地中深隱要義而決擇之;次二卷名〈攝釋分〉,略攝解釋十七地中諸經儀則;次二卷名〈攝異門分〉,略攝十七地經中諸法名義,略攝釋之;後十六卷名〈攝事分〉,略攝十七地三藏中眾要事義,略攝釋之。此五分名,如自解釋。初明三乘本境、行、果十七之義類,名〈本地分〉。此分之中有十七地,五識身相應居首,故名第一。釋此別名,至下當悉。

Sixth, explaining the text. First, explaining the specific titles; second, explaining the text of the treatise. Regarding the specific titles: in this treatise there are five divisions in total. The first fifty fascicles are named the "Maulī Bhūmi" (Division on the Fundamental Bhūmis), which distinguishes in brief and in detail the meanings of the seventeen fundamental bhūmis of the three vehicles. The next thirty fascicles are named the "Viniścayasaṃgrahaṇī" (Compendium of Ascertainment), which compendiously gathers the profound, hidden essentials among the seventeen bhūmis and ascertains them. The next two fascicles are named the "Vivaraṇasaṃgrahaṇī" (Compendium of Exegesis), which compendiously gathers the exegetical conventions of the sūtras within the seventeen bhūmis. The next two fascicles are named the "Paryāyasaṃgrahaṇī" (Compendium of Synonyms), which compendiously gathers and explains the names and meanings of dharmas in the sūtras of the seventeen bhūmis. The final sixteen fascicles are named the "Vastusaṃgrahaṇī" (Compendium of Matters), which compendiously gathers and explains the essential topics in the Tripiṭaka concerning the seventeen bhūmis. The titles of these five divisions are as explained in their own texts. The first explains the seventeen categories of the fundamental objects, practices, and fruits of the three vehicles, and is named the "Maulī Bhūmi". Within this division there are seventeen bhūmis; the bhūmi associated with the collection of the five consciousnesses stands at the head, and hence is called the first. The specific name will be fully explained below.

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