瑜伽師地論略纂 1.16

1.16

有尋等地有三義、有評家。第二師云：中間靜慮尋已離欲者，如欲界入不淨觀，暫析伏貪，非六行離。《釋論》稍難，至第四卷釋地名中，當廣顯之。第三師釋初師所引文中，唯說上界三無心，不說下地無心悶、眠者，略解麁相，義彰可知。彼卷未自解，五重無心中當具顯。

The bhūmis of having investigation (savitarka) and so forth have three meanings, and there is a definitive view. The second master says: regarding one who has separated from desire for investigation in the intermediate dhyāna, it is like entering the contemplation of impurity in the desire realm, temporarily suppressing craving through analysis, and not liberation by means of the six aspects of practice. The Vibhāṣā is rather difficult [here]; when explaining the names of the bhūmis in the fourth fascicle, this will be broadly clarified. The third master, explaining the passage cited by the first master, states that it speaks only of the three mindless states of the higher realms and does not speak of the mindless states of fainting and sleep in the lower realms; this is a brief explanation of coarse characteristics, whose meaning is apparent and understandable. That fascicle did not resolve it on its own; it will be fully clarified under the fivefold mindless states.