瑜伽師地論略纂 1.75

1.75

胎生生相中，文分為三：一、明三處現前；二、明三種障礙；三、「若無如是三種過患」下，結成入胎相。「調適值時」者，無病安容。「有麻麥果」者，有麻麥果，塞蔽產腹。「如車螺形」者，門寬大故。「或有形曲，有穢有濁」者，穴不順直，難安子故；其處穢惡，津液渾濁，不堪攬之成所依故。「不作不增長感子之業」者，作謂一子，增長謂多子等業。「或感大宗葉」等者，自有感大宗葉等，父母無之；或自無，父母有之。結成入胎相中有九：一、結成入胎；二、於父母起顛倒；三、薄福多福所見之相；四、本藏依託；五、依託相狀；六、諸根依此次第當生；七、諸根依處亦次第生，名得圓滿；八、識託依執，損益共同；九、宍心，初生識最初託故，於末後識從心捨。

In the characteristics of womb-birth, the text is divided into three: first, it explains the presence of the three conditions; second, it explains the three kinds of obstacles; third, below "If free from such three kinds of faults...", it concludes the characteristics of entering the womb. "Well-regulated and in season" means free from illness and comfortable. "Having the fruit of hemp and wheat" means that there are [growths shaped like] hemp and wheat seeds obstructing the womb. "Shaped like a carriage or a conch" means because the cervix/opening is broad and large. "Or having a curved shape, foul and turbid" means the canal is not straight, making it difficult to settle the child; the place is foul and noxious, and the bodily fluids are turbid, unfit to be gathered to form a bodily support. "Not performing or accumulating karma leading to a child": performing refers to karma for one child; accumulating refers to karma for multiple children, and so forth. "Or leading to a great family lineage" and so forth means that oneself has the karma for a great family lineage and so forth while the parents do not; or oneself lacks it while the parents have it. In concluding the characteristics of entering the womb, there are nine: first, concluding entering the womb; second, giving rise to inversion toward the parents; third, the appearances seen by those of small merit and great merit; fourth, relying on and settling in the basic receptacle; fifth, the appearance of relying and settling; sixth, the faculties arising sequentially relying on this; seventh, the physical bases of the faculties also arising sequentially, which is called attaining completion; eighth, consciousness relying on, holding, and appropriating, sharing damage and benefit together; ninth, the physical heart (māṃsa-hṛdaya), where newly arisen consciousness is initially supported, and where the final consciousness is relinquished from the heart.