瑜伽師地論略纂 10.11

10.11

論云「於其種種末尼、真珠、瑠璃、螺貝等，乃至尚不令他欺罔於彼，況當自為」者，此中意，謂人有種種寶，心迷倒故，不能收拾，不能防護，先寄於他，心迷倒故，不能記憶。菩薩能正開悟，云尚不令他欺罔於彼，況當自為。

The treatise says: 'Regarding various maṇi-jewels, pearls, lapis lazuli, conches, cowries, and so forth, up to: he would not even let others deceive him, how much less do so himself.' The intent here means: a person possesses various treasures, but because their mind is deluded and confused, they cannot gather them up and cannot protect them; having previously entrusted them to another, because their mind is deluded and confused, they cannot remember them. The bodhisattva can properly enlighten them, saying: he would not even let others deceive him, how much less do so himself.