瑜伽師地論略纂 10.17

10.17

論云「若無種姓補特伽羅，雖有一切，一切一切種，當知決定不證菩提」者，相傳云：一切有三種者，初一切，謂佛；第二一切，謂學行；第三一切，謂三世。言無姓人雖有佛及所學行，三世中決定不證菩提。　又釋：初一切者，謂佛；第二一切者，於所學行無顛倒執；第三一切，謂方便急速。翻前三因緣，但除根未熟、無種姓者，亦得值佛學行，急發願等；無第四根熟，當知決定不證菩提。

The treatise says: "If an individual lacking the lineage, even if they possess all, in all, and of all kinds, you should know that they definitely do not realize bodhi." The tradition says: There are three kinds of "all": the first "all" refers to the Buddha; the second "all" refers to practices of training; the third "all" refers to the three times. It means that although a person lacking the lineage possesses the Buddha and the practices of training, throughout the three times they definitely will not realize bodhi. Another interpretation: The first "all" refers to the Buddha; the second "all" refers to having no inverted grasping toward the practices of training; the third "all" refers to skillful means being swift. Reversing the previous three conditions, only omitting those whose faculties are not mature and those lacking the lineage, they may also encounter the Buddha and practice the trainings, swiftly arouse vows, and so forth; but lacking the fourth—ripened faculties—one should know that they definitely do not realize bodhi.