瑜伽論記 8.381

8.381

基云：一切有三種者，初、一切謂佛；第二、一切謂學行；第三、一切謂三世。言無性人雖有佛及所學行，三世中決定不證菩提。又釋：初一切者謂佛；第二、一切者於所學法無顛倒執；第三、一切謂方便急速。翻前三因緣，但除根未熟無種姓者亦得值佛學行急發願等，無第四根熟，當知決定不證菩提。

Ji says: 'All' has three kinds: the first 'all' refers to the Buddhas; the second 'all' refers to practices of training; the third 'all' refers to the three periods of time. The statement means that even if a person without gotra has Buddhas and practices of training, throughout the three periods of time they determinately will not realize bodhi. Another interpretation states: the first 'all' refers to the Buddhas; the second 'all' refers to having no erroneous clinging regarding the dharmas trained in; the third 'all' refers to swiftness in skillful means. Reversing the previous three causes and conditions, merely omitting the unripeness of faculties, those without gotra can also encounter Buddhas, practice the training, swiftly make vows, and so forth; but lacking the fourth, the ripening of faculties, it should be known that they determinately will not realize bodhi.