瑜伽師地論略纂 10.71

10.71

上來一翻解訖，次下第二翻解。又諸菩薩由習如是空勝解故，即於涅槃不深怖畏，亦於涅槃不多願樂，乃至是諸菩薩於證無上正等菩提無大方便以來，初、正解；第二、覆淨前義及解。初、正解中有三：初二合釋，第三、第四各別自釋。初二合釋者，論云「又諸菩薩由習如是空勝解故，則於涅槃不深怖畏，亦於涅槃不多願樂」者，此乃至第一、由有空慧故，若處生死故，不怖涅槃；第二、雖了知生死，能入涅槃，亦於涅槃不多願樂，以有慧故。即第一、第二合解也。何以得知？准及解中知也。　第三、「若諸菩薩深怖涅槃乃至遠離一切清淨勝解」者，由有煩惱等故，不善處生死，怖於涅槃，不生希願，遂不能發於涅槃界清淨勝解。由無智故，不能斷生死，即多處生死。第四、「若諸菩薩於其涅槃多住願樂乃至不能成熟佛法及諸有情」者，由無悲故，於其涅槃深心願樂，速疾入之，故不能成熟佛法及諸有情。若有悲者，不樂入涅槃，於生死中教化眾生，不著涅槃。

The above constitutes the completion of the first round of explanation; next below is the second round of explanation. [From the passage beginning,] "Furthermore, because bodhisattvas cultivate such a resolute faith in emptiness, they do not feel deep terror toward nirvāṇa, nor do they feel great longing for nirvāṇa," up to "these bodhisattvas lack great expedient means for realizing unsurpassed, complete, and perfect awakening," first is the correct explanation; second is clarifying and purifying the preceding meaning and the explanation. Within the first, the correct explanation, there are three [parts]: the first two are explained together, while the third and fourth are explained individually and separately. As for the first two being explained together, the treatise states: "Furthermore, because bodhisattvas cultivate such a resolute faith in emptiness, they do not feel deep terror toward nirvāṇa, nor do they feel great longing for nirvāṇa." This means, first, that because they possess the wisdom of emptiness, when dwelling in saṃsāra they do not dread nirvāṇa; second, although they fully comprehend saṃsāra and are capable of entering nirvāṇa, they also do not feel great longing for nirvāṇa because they possess wisdom. Thus, the first and second are explained together. How is this known? It is known by analogy with the explanatory text that follows. Third, [regarding the passage,] "If bodhisattvas deeply dread nirvāṇa [...] up to [...] stay far away from all pure resolute faith": because they possess afflictions and the like, they do not skillfully dwell in saṃsāra, they dread nirvāṇa, and they do not give rise to aspiration for it, so that consequently they are unable to generate pure resolute faith in the realm of nirvāṇa. Because they lack wisdom, they cannot cut off saṃsāra, and thus they dwell extensively in saṃsāra. Fourth, [regarding the passage,] "If bodhisattvas dwell with abundant longing for that nirvāṇa [...] up to [...] they cannot bring the Buddha-dharmas and sentient beings to maturation": because they lack compassion, they long for that nirvāṇa in their deep mind and swiftly enter it; hence they cannot bring the Buddha-dharmas and sentient beings to maturation. If they possess compassion, they do not delight in entering nirvāṇa; teaching and transforming sentient beings within saṃsāra, they do not cling to nirvāṇa.