瑜伽師地論略纂 10.79

10.79

論問言云何是有。就答中應言：若稱智離言法，依他等是，今取能照之智故。乃至云唯是無分別智所行境界，其後得亦得緣著真法不妄，今取正緣者，故唯據無分別智。

The treatise asks: How do they exist? In the reply it should be said: If they correspond to the ineffable dharmas of wisdom, other-dependent nature and the like are [what is meant], but here we take the illuminating wisdom itself. Up to saying that it is exclusively the domain of non-conceptual wisdom; although the subsequently attained [wisdom] also grasps true dharmas without error, here, taking that which directly perceives, it is based exclusively on non-conceptual wisdom.