瑜伽師地論略纂 11.151

11.151

論清淨有十種，外有五種中，第一、云「先惡行」者，謂以惡為先而多行惡，或先造惡而便造善者，或先時以來造惡者。　第二、「不轉利行」者，謂不轉佛法令入邪中，非不縛邪而於近道。若爾，應與此文意相違。　第五、「又諸菩薩於諸有情，若於自義諸善法品」等者，此中意，若有有情，雖自乘法三品善果法可勸導者而勸導之，若入自乘已後之法而勸導之。

Where the treatise explains that purity has ten types, among the five external types: first, stating 'prior evil conduct', this refers to having evil as the foremost and mostly engaging in evil, or first creating evil and then creating good, or creating evil from former times onwards. / Second, 'non-diverting beneficial practice' means not diverting the Buddha's Dharma to enter into perversion, not that one does not untie perversion and draw near to the path. If it were so, it would contradict the meaning of this text. / Fifth, 'furthermore, bodhisattvas toward sentient beings, if in the category of all wholesome dharmas of their own benefit', and so forth: the meaning here is that if there are sentient beings who can be exhorted and guided in the three grades of wholesome fruit-phenomena of their own vehicle's Dharma, one exhorts and guides them; if they have entered their own vehicle, one exhorts and guides them in the subsequent dharmas.