瑜伽師地論略纂 11.75

11.75

論解應施不應施中云若「諸菩薩於所行施意樂清淨，乃至不應棄捨正現在前利眾生事，而施身分」者，此中謂菩薩先來意樂清淨，不悋己身，於現前中有利眾生事，設有來求菩薩支節，不應施與，以現前利益多故，捨時利益少故，隨多利益事行。若心退轉，自生念言：此應可與不與。心生慳悋，惜己身故，為破悋故，須捨身分。先心已清淨，不悋己身，現前復利益事多，不應施身分，是此中意。

Where the treatise explains what should and should not be given, saying: "If […] bodhisattvas have pure aspiration regarding the giving they practice […] up to: they should not abandon an affair of benefiting sentient beings that is directly present, and give their bodily limbs": here it means that the bodhisattva previously had pure aspiration and was not begrudging of his own body; if there is an affair of benefiting sentient beings in the present, even if someone comes seeking the bodhisattva's limbs, he should not give them, because the present benefit is great, while the benefit at the time of relinquishing would be small; he acts in accordance with affairs of greater benefit. If his mind should regress, and he personally gives rise to the thought, "This should be given, but I do not give it," and a mind of stinginess arises because he cherishes his own body, then in order to destroy stinginess, he must relinquish his bodily limbs. If previously his mind was already pure, he was not begrudging of his own body, and in the present the affairs of benefit are moreover great, he should not give his bodily limbs; this is the meaning here.