瑜伽師地論略纂 11.82

11.82

論下結文中云「總略義者，由有財、無財，財施所施故」者，即結卷初乃至如是生生必定獲得無盡財寶。　「由法施故」者，次結又諸菩薩終不口授求過外道所有正法，乃至我定當於此經等法不自在故，不施於我。當知是名菩薩巧慧而行惠施。「由無礙解施故」者，次結又諸菩薩於一切施，謂法施、財施、法施，無畏施，若異門等，乃至結文菩薩巧慧而行惠施。「由勝意樂施故」，結上四無量門。「由施障對治智故」者，即結四障四對治智。「由增上意樂勝解施故」者，即結次前空運心施，無有財寶，唯勝解其心故。

Where the treatise's concluding passage below says: "As for the summarized meaning, because giving of material wealth is given through having wealth and not having wealth": this concludes from the beginning of the fascicle up to "in this way, in birth after birth, one is certain to attain inexhaustible jewels and wealth". / "Because of the giving of Dharma": next concludes "moreover, bodhisattvas never orally transmit to non-Buddhists who seek faults any correct Dharma […] up to: because I will definitely not have mastery over dharmas such as this sūtra, they do not give it to me; you should know that this is called the bodhisattva practicing giving with skillful wisdom." / "Because of giving through unhindered comprehension": next concludes "moreover, regarding all giving of bodhisattvas, that is, giving of Dharma, giving of material wealth, giving of Dharma, and giving of fearlessness, whether alternate designations and so forth […] up to the concluding passage: the bodhisattva practicing giving with skillful wisdom." / "Because of giving through superior aspiration": concludes the above gate of the four immeasurables. / "Because of the wisdom that remedies obstacles to giving": concludes the four obstacles and four remedying wisdoms. / "Because of giving through the resolute faith of an intensified aspiration": concludes the preceding giving through merely directing the mind in emptiness, without having wealth and jewels, purely through having resolute faith in one's mind.