瑜伽師地論略纂 11.81

11.81

論云「又諸菩薩於一切施，謂財施、法施、無畏施，惠施」者，准解兩施訖，下結文。法師云：若異門、體相、釋名，此是法、義無礙解，能詮、所詮，多異門分別等故；若因果差別，是辨說無礙解，辨說因果故。又若准下結文，但云由財施故，由法施故，此結上二門；由無礙解故，不言是何無礙。何故不言四無礙法攝？今釋之云：謂於前財施、法施、無畏施中，所有異門是法無礙，謂諸教法多以異門分別法相；若體相，即義無礙，所詮之義多約實體，體言相；若釋名，謂訓詞無礙，釋諸名字故；若因果差別，是辨說無礙，已能辨說諸因果事故。即四無礙皆在此中。以於財等施上有此無礙，如實了知，而行惠施，是名巧慧。又四無礙解中，一一皆有異門、體相乃至因果等，未必別配之。此大義。

The treatise says: "Moreover, regarding all giving of bodhisattvas, that is, giving of material wealth, giving of Dharma, and giving of fearlessness, giving [with skillful wisdom] ...": following the explanation of the two givings, the concluding passage follows below. The Dharma Master says: If it is alternate designations, essential characteristics, and explanation of terms, this is the unhindered comprehension of dharmas and meanings, because the expresser and the expressed have many distinctions of alternate designations, and so forth; if it is the distinctions of cause and effect, it is the unhindered comprehension of discourse, because it discusses cause and effect. Furthermore, if one follows the concluding passage below, it only says "due to the giving of material wealth" and "due to the giving of Dharma"—this concludes the above two gates; and "due to unhindered comprehension"—it does not state which unhindered comprehension it is. Why does it not state that the four unhindered dharmas subsume it? It is explained now by saying: within the previous giving of material wealth, giving of Dharma, and giving of fearlessness, all alternate designations are the unhindered comprehension of dharmas, for teachings mostly distinguish the characteristics of dharmas by alternate designations; essential characteristics are the unhindered comprehension of meanings, for the expressed meaning mostly concerns the real essence, and essence is called characteristic; explanation of terms refers to the unhindered comprehension of etymology, because it explains names; the distinction of cause and effect is the unhindered comprehension of discourse, because one is already able to discuss affairs of cause and effect. Thus, the four unhindered comprehensions are all present within this. Having these unhindered comprehensions regarding the giving of material wealth and so forth, knowing them in accordance with reality and then practicing giving, is called skillful wisdom. Furthermore, within the four unhindered comprehensions, each possesses alternate designations, essential characteristics, up to cause and effect, etc., and they need not be matched separately. This is the main meaning.