瑜伽師地論略纂 12.122

12.122

論云「菩薩如是善於勝義領念有情，如理通達煩惱繫故等，乃至若應永滅一切有為」者，謂菩薩善達真如故，悲愍有情，知煩惱繫故，眾緣合故，離我、我所及諸染污，不是離煩惱眾緣合外，別有繫縛有情。如是知故，不染生，住在涅槃，為愍有情，不應永滅一切有為入般涅槃，應入生死教化有情。是此中意也。

Regarding the treatise stating 'The bodhisattva thus skillfully bears sentient beings in mind with regard to the ultimate truth, properly penetrating that they are bound by afflictions, etc., up to should they permanently extinguish all conditioned things': This means that because the bodhisattva skillfully penetrates thusness, out of compassion for sentient beings, knowing that they are bound by afflictions and that manifold conditions assemble, free from a self, what belongs to a self, and all defilements—it is not that apart from the assembly of afflictions and manifold conditions there are sentient beings bound separately. Knowing this in such a way, they are not defiled by rebirth and abide in nirvāṇa; yet out of compassion for sentient beings, they should not permanently extinguish all conditioned things and enter parinirvāṇa, but should enter saṃsāra to teach and transform sentient beings. This is the meaning here.