瑜伽師地論略纂 12.123

12.123

論云「如是菩薩住此住中，智悲隨逐，名無著智現前，般若波羅蜜多現前」等者，謂無著智現前，故不染生死；般若智現前，故不入般涅槃。前謂正智，後謂後得智。又俱通二智，且得智、悲二行別之。

Regarding the treatise stating 'When such a bodhisattva abides in this abiding, wisdom and compassion accompany them, which is called unattached wisdom being present, prajñāpāramitā being present,' etc.: This means that because unattached wisdom is present, they are not defiled by saṃsāra; because prajñā wisdom is present, they do not enter parinirvāṇa. The former refers to fundamental correct wisdom, and the latter refers to subsequent wisdom. Alternatively, both pertain to both wisdoms, and they may be distinguished provisionally by the two practices of wisdom and compassion.