瑜伽師地論略纂 12.165

12.165

論云「所餘諸住，修斷資糧」者，所智障地地斷，何故今言資糧耶？義曰：如前已說，雖斷自地，由起後地諸惑。此三處斷之，并後地、自地永不行故，不同餘地，不言資糧也。

Regarding the treatise's statement, "In the remaining stages, one cultivates the provisions of severance": The obstacle to knowables is severed bhūmi by bhūmi; why is it now called provisions? The meaning is: as explained earlier, although one severs one's own bhūmi, afflictions of subsequent bhūmis still arise. Because these three places sever them, both the subsequent bhūmis and one's own bhūmi never operate again; unlike the other bhūmis, provisions are not spoken of.