瑜伽師地論略纂 12.199

12.199

論云「又此一切菩提資糧略有二種，謂去菩提若遠若近」者，謂未得相好名遠，即在地前；若得相好名近，謂得入地以上。所以得知者，即次前辨入淨勝意樂地，諸相隨好已得異熟，故知地前不得實報相好。又此卷末中文云：相好名對種姓地，唯有種子依身而住；在解行地，修彼方便；若在勝意樂地，乃名為得；諸上地，名清淨；在佛地，得相好善淨無上地也。

The treatise says: "Furthermore, all these provisions for bodhi are briefly of two kinds, namely, either distant from bodhi or close to it." "Distant" means not yet having obtained the primary and secondary marks, which is before the stages; "close" means having obtained the marks, referring to having entered the stages and above. The reason this is known is that just prior to this, it explained that upon entering the bhūmi of pure superior resolve, the various primary and secondary marks are already obtained as maturation; hence we know that before the stages one does not obtain the actual fruit of the marks. Furthermore, the text at the end of this fascicle says: "Marks correspond to the gotra-bhūmi, existing only as seeds residing based on the body; on the adhimukticaryā-bhūmi, one cultivates their upāya; on the bhūmi of superior resolve, they are called 'obtained'; on the higher bhūmis, they are called 'purified'; on the Buddha-bhūmi, they obtain the supreme bhūmi of good purification of the marks."