瑜伽師地論略纂 12.200

12.200

論解四清淨中，第一、所依淨者，此中兼取諸煩惱品、習氣，於自所依，無餘永滅，如《對法》第十四唯有取住捨，無前永滅習氣等。即此菩薩地解〈功德品〉中，文同《對法》。此有何意？此中據攝法周，彼中據有為淨，不取無為淨，據實通有、無為。

In the treatise's explanation of the four purifications, as for the first, the purification of the basis (āśraya-pariśuddhi), it additionally includes here the permanent extinction of all afflictive categories and latencies without remainder within one's own basis. By contrast, the fourteenth fascicle of the Abhidharma[-samuccaya-vyākhyā] only speaks of taking, remaining, and relinquishing, without the aforementioned permanent extinction of latencies and so forth. In this very Bodhisattvabhūmi, in the explanation of the "Chapter on Merits," the text is identical to the Abhidharma. What is the intention here? Here it is based on comprehensively gathering dharmas, whereas there it is based on conditioned purification and does not include unconditioned purification; in reality, it applies to both the conditioned and unconditioned.