瑜伽師地論略纂 12.20

12.20

論解辨無礙中，此唯言於一切法一切品別，如《雜集》一切品別者，謂實有、假有、世俗有、勝義有等種種差別之辭辨也。若如、盡所有性，與前同。

In the treatise's explanation of unobstructed eloquence, this speaks only of all kinds and categories of all dharmas; as the Samuccaya states, "all kinds and categories" refers to the eloquence of various distinct expressions such as real existence, provisional existence, conventional existence, ultimate existence, and so on. In terms of how things are and the extent of things, it is the same as before.