瑜伽師地論略纂 12.33

12.33

論「雖有一切所言說事，依止彼故，諸言說轉，然彼所言可說自性，據第一義非其自性」等者，雖有依他等所言說事，依此事起遍計言說，如此言說所說自性如兔角故，據第一義非如其遍計所執言說自性。言無事，即無遍計事也，非無依他。

The treatise says, "Although there are all entities that can be spoken of, relying upon which various verbal expressions operate, nevertheless the expressible intrinsic nature of what is spoken of, from the perspective of ultimate truth, is not its intrinsic nature," and so forth: although there are entities that can be spoken of, such as the other-dependent, and relying upon these entities imagined verbal expressions arise, because the intrinsic nature expressed by such verbal expressions is like a hare's horn, from the perspective of ultimate truth it is not like the intrinsic nature of verbal expressions grasped by imagination. When it says "there is no entity," it means there is no imagined entity; it does not mean there is no other-dependent entity.