瑜伽師地論略纂 12.40

12.40

論云「但唯無義，如實了知此章句義，所謂無義」者，此釋上無義是圓成實義。言此呪下無所詮，無所詮義故，能證圓成實；但由此呪下無所詮故，如實了知此章句下所謂無義故，而證圓成實。

The śāstra states: "There is merely no referent; understanding the meaning of this phrase as it truly is refers to the so-called absence of a referent." This explains that the aforementioned absence of a referent is the meaning of pariniṣpanna-svabhāva. That is to say, beneath this dhāraṇī there is nothing denoted; because there is nothing denoted, one can realize pariniṣpanna-svabhāva. It is simply because beneath this dhāraṇī there is nothing denoted, understanding as it truly is that beneath this phrase there is the so-called absence of a referent, that one realizes pariniṣpanna-svabhāva.