瑜伽師地論略纂 12.55

12.55

論解涅槃寂靜中，先因永斷，後無餘滅，其餘義者，即有餘、無餘涅槃也。　又先因永斷，在無間道；後無餘斷，在解脫道。　又先因永斷，在加行伏上心；後無餘斷，斷種子。　「其餘畢竟不生」者，謂果不生，以斷因故。

In the treatise's explanation of the tranquility of nirvāṇa, "first the perpetual severance of the cause, and later cessation without remainder"—the rest of its meaning refers to nirvāṇa with remainder and without remainder. Furthermore, "first the perpetual severance of the cause" is in the path of uninterrupted progress; "later cessation without remainder" is in the path of liberation. Furthermore, "first the perpetual severance of the cause" is in the preliminary practice suppressing the coarse mental states; "later cessation without remainder" is severing the seeds. "The rest ultimately does not arise" means that the fruit does not arise because the cause has been severed.