瑜伽論記 11.277

11.277

言先因永斷者，是有餘滅。後無餘滅者，是無餘滅。其餘畢竟不起不生，說名涅槃者，由彼生死因果，其餘當起煩惱業苦畢竟不生，說名涅槃。又先因永斷在無間道，後無餘滅在解脫道。又先因永斷在加行伏上心，後無餘滅斷種子。其餘畢竟不生者，謂果不生，以斷因故，次出體也。

The words "the eternal cutting off of previous causes" refers to cessation with remainder. "The subsequent cessation without remainder" refers to cessation without remainder. "The rest ultimately neither occurring nor arising is termed nirvāṇa": because of the causes and fruits of that saṃsāra, the rest of the afflictions, karma, and suffering that would otherwise arise ultimately do not arise; this is termed nirvāṇa. Furthermore, the eternal cutting off of previous causes is in the uninterrupted path; the subsequent cessation without remainder is in the path of liberation. Furthermore, the eternal cutting off of previous causes is in the preparatory stage, suppressing active manifestations of mind; the subsequent cessation without remainder is severing the seeds. "The rest ultimately not arising" means that the fruits do not arise because the causes have been severed; next is setting forth the essence.