瑜伽師地論略纂 13.84

13.84

論云「云何非律不律？謂除如先所說律、不律，所有善不善等身語意業是」者，准前律儀有一不持得，此據上品發無無作若中、下，雖今不行十惡業道，乃至善業道中、下品為之發者，無表皆是此體性。又一人若律儀誓一分持一是，餘不持者是處中；若誓作一分惡業者，不名不律儀，但是處中。今唯律儀，不律儀依一分亦是，但以誓期善離上品故，即是不律儀攝，於中亦有三品。

The treatise says: "What is neither restraint nor non-restraint? It refers to all bodily, vocal, and mental karma, wholesome, unwholesome, and so forth, with the exception of the aforementioned restraint and non-restraint." According to the previous restraint, one can obtain it even if one does not uphold all; this is based on the superior grade giving rise to non-manifest [karma]. If it is of medium or inferior grade, even if one does not presently practice the ten unwholesome courses of karma, or even if initiated by the medium or inferior grade of wholesome courses of karma, the non-manifest [karma] is entirely of this essential nature. Furthermore, if a single person takes a vow of restraint to uphold one part and upholds one, while not upholding the rest, that is intermediate; if one vows to perform one part of evil karma, it is not called non-restraint, but is merely intermediate. Now, restraint and non-restraint can also be based on one part; but because one vows to attain wholesome departure of the superior grade, it is subsumed under non-restraint, within which there are also three grades.