瑜伽師地論略纂 14.92

14.92

論解諸無記中云「謂業所引生」者，異熟無記。生已，「若行住」者，威儀也。「若養命」，工巧也。依此活命，名養命。「三摩地差別」，謂變化心。有異熟生化心，通三性，非此中收，但是初門異熟無記中收。據實，論四皆通三性。若異熟生，據總報為論，故云異熟生蘊；下三種有相簡異，故云「若中庸」等言簡之。

Where the treatise explains the unspecified [dharmas], saying, "Namely, those produced by the inducement of karma": this is the fruition unspecified. After being born, "if walking or standing": this is deportment. "If sustaining life": this is craftsmanship. Relying on this to sustain life is called sustaining life. "Distinctions of samādhi" refers to the mind of magical creation. There is a magically creating mind born of fruition that pervades the three natures, which is not subsumed here, but is only subsumed within the initial gate of fruition unspecified. In fact, all four pervade the three natures. If born of fruition, it is discussed based on general retribution, hence it says "aggregates born of fruition"; the lower three kinds have marks that differentiate them, hence words like "if neutral" are used to differentiate them.