瑜伽師地論略纂 15.110

15.110

論云「十煩惱，見所斷，名曰無事；所餘緣有事、無事」者，此如《對法》第五卷述相違文。

Regarding the treatise statement: "The ten afflictions severed by seeing are termed without object-matter (anarthaka); the remainder take objects with object-matter or without object-matter": this is as stated in the contradictory text cited in the fifth fascicle of the *Abhidharmasamuccaya*.