瑜伽師地論略纂 15.117

15.117

論云「但於現在，由此種類煩惱隨眠，說名為繫」者，法師云：謂《中邊》云熏發種類現在故，名繫也。　問：論云如此種類，當知諸餘煩惱亦爾者，法師：如一類爾，餘煩惱亦爾。太師云：如繫現在，非過未，當知餘結縛隨眠等餘煩惱義門亦爾者，唯約現在入此中，非過未。

Regarding the treatise statement: "Only in the present, on account of latent defilements of such a type, is one called bound": the Dharma Master says: As the *Madhyāntavibhāga* says, because the perfumed-and-produced type is present, it is called "bound." Question: The treatise says, "With respect to such a type, one should know that all other afflictions are also like this"—the Dharma Master says: Just as one type is like this, other afflictions are also like this. The Great Master says: Just as it binds the present and not the past or future, one should know that other gates of meaning for afflictions such as fetters, bonds, and latent defilements are also like this—only in terms of the present are they included here, not the past or future.