瑜伽師地論略纂 15.22

15.22

「輕安俱三摩地」者，簡散三摩地，此非繫輕安俱。「眷屬」，謂同時心、心法。「彼果法」者，即定、道俱戒乃定境界色，如前卷等解者是。此並色界等繫，餘者欲界繫。若復差別中，「謂離過失，及過失功」等者，此中有三：一、離過失，二、過失對治，三、功德隨順，是善。學、見斷等如《對法》第四，一一勘之，應有差別。

"Samādhi associated with pliancy (praśrabdhi)" excludes scattered samādhi; this is not bound [to the lower realm], being associated with pliancy. "Retinue" refers to the simultaneous mind and mental factors. "Its fruit-dharmas" refers to the discipline co-arising with absorption and the path (dhyāna-saṃvara and mārga-saṃvara), as well as form that is the sphere of absorption (dhyāna-gocara-rūpa), as explained in the preceding fascicles. These are all bound to the form realm, etc.; the remainder are bound to the desire realm. In the further distinctions, where it says "namely, free from faults, and fault-virtue," etc., there are three aspects here: first, freedom from faults; second, the antidote to faults; third, conformity with virtues—which are good. The stages of training (śaikṣa), severing by seeing, and so forth, are as in the fourth fascicle of the Abhidharma[-samuccaya]; examine each one, for there should be distinctions.