瑜伽師地論略纂 16.55

16.55

論「云何隨念故，三寶差別？應以相隨念佛寶等，乃至謂佛世尊」等者，謂佛以別相念，即十力、四無畏等一切智德相念佛寶也；以餘滅盡、離欲、無為、涅槃等相念法寶也；以無諍等功德相念僧寶也。餘者，即三寶自相望為餘，謂法、僧外餘相為佛寶也。如是等差別義，念佛等名餘。「謂是世尊」等者，此出佛寶等餘相也。大義曰。

The treatise states: 'How, through mindfulness, are the Three Jewels distinguished? One should be mindful of the Buddha Jewel by means of marks... up to: meaning the Buddha, the World-Honoured One,' and so forth. This means that one is mindful of the Buddha by means of distinct marks, namely being mindful of the Buddha Jewel through the marks of all virtues of omniscience such as the ten powers and four fearlessnesses; one is mindful of the Dharma Jewel through remaining marks such as cessation, detachment, the unconditioned, and nirvāṇa; and one is mindful of the Saṅgha Jewel through marks of virtues such as non-contention. 'Remaining' means that the Three Jewels are 'remaining' in relation to one another: that is, the marks remaining outside of the Dharma and Saṅgha constitute the Buddha Jewel. Through such differentiated meanings, being mindful of the Buddha and the others is called 'remaining'. 'Meaning the World-Honoured One,' and so forth, sets forth these remaining marks of the Buddha Jewel and the others. The Great Master says so.