瑜伽師地論略纂 16.61

16.61

十六意趣以欲、勝解二法為體，即是意樂也。第二、乖離，是厭離生死，乖離生死也；第三、勸道等發心；第四、解脫分位；第五、決擇分位；第六、令入見道；第七、正入見道；第八、得果成熟也；第九、得果已，修定也；第十、令得無學果；第十一、佛別意令眾漸入故，如《攝論》；第十二、令證前別意，發生歡喜也。以下可解。

The sixteen intentions have desire (chanda) and resolute determination (adhimokṣa) as their substantial nature; that is, they are aspiration (āśaya). Second, 'estrangement': this is revulsion toward saṃsāra, being estranged from saṃsāra. Third, encouraging toward the path and inspiring the mind. Fourth, the stage of the aids to liberation (mokṣa-bhāgīya). Fifth, the stage of the aids to penetration (nirvedha-bhāgīya). Sixth, causing one to enter the path of seeing. Seventh, directly entering the path of seeing. Eighth, attaining the fruit and maturing. Ninth, having attained the fruit, cultivating concentration. Tenth, causing one to attain the fruit of an aśaikṣa. Eleventh, the Buddha's special intention to lead the assembly to enter gradually, as in the Mahāyānasaṃgraha. Twelfth, causing one to realize the aforementioned special intention and generate joy. The subsequent ones can be understood.