瑜伽師地論略纂 2.130

2.130

何法成中，「所知勝解愛樂為先」者，即《因明》云隨自樂為，此以自性差別而為所立，故宗為建立。

In "by what dharma is it accomplished," "having resolution and joyful interest in the knowable as antecedent" is what *Hetuvidyā* calls "acting according to one's own inclination"; here, taking the intrinsic nature and distinction as the probandum (sādhya), the thesis (pakṣa) is therefore the establishment.